What does Gramsci mean by hegemony?

Gramsci developed the notion of hegemony in the Prison Writings. The idea came as part of his critique of the deterministic economist interpretation of history; of “mechanical historical materialism.” Hegemony, to Gramsci, is the “cultural, moral and ideological” leadership of a group over allied and subaltern groups.

What is a traditional intellectual?

Traditional intellectuals are those who do regard themselves as autonomous and independent of the dominant social group and are regarded as such by the population at large. They seem autonomous and independent. They were produced by the educational system to perform a function for the dominant social group in society.

How do you use hegemony in a sentence?

Hegemony sentence example

  1. The principal enjoyed his hegemony over the staff of the school.
  2. The two countries went to war fighting for hegemony over the entire region.
  3. This secured for Sparta the undisputed hegemony of the Peloponnese.

What was Gramsci’s concept of the organic intellectual?

Gramsci’s linking of the reality of class rule and class power with the equally real amalgam of practices and ideal principles of behavior, conformity, and law, is well synthesized in the specific connection between his concepts of ideology and hegemony, in particular, the concepts of “organic ideology” and the “organic intellectual.”

What did Gramsci have to do with hegemony?

In practical terms, Gramsci’s insights about how power is constituted in the realm of ideas and knowledge – expressed through consent rather than force – have inspired the use of explicit strategies to contest hegemonic norms of legitimacy.

What did Gramsci mean by the third face of power?

Gramsci and hegemony. The idea of a ‘third face of power’, or ‘invisible power’ has its roots partly, in Marxist thinking about the pervasive power of ideology, values and beliefs in reproducing class relations and concealing contradictions (Heywood, 1994: 100).

How are ideology, hegemony and organic related?

The unity of the three concepts, itself striking, should direct the reader to a fact Gramsci frequently emphasized, that ideology and the superstructure of civil society must be dealt with as objectively as economic considerations.